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Blog Archive
July 2026
1619: The Lingering Imprint Returns This Fall – Ideas Welcome 07/04/2026
Evolution of Holidays: What Are We Doing for Thanksgiving This Year? 07/01/2026
A Message From The President: Bridget Brewster 07/01/2026
A New Year, A New Board of Directors 07/01/2026
Gertrude Stein and the Birth of Modernism: A Family Connection 07/01/2026
Home Sweet Home...No Moving Required 07/01/2026
How Did You Get Here? 07/01/2026
Scams, Frauds, AI…Oh No, Not Again 07/01/2026
Two's Company! 07/01/2026
Village Magic 07/01/2026
June 2026
Home Sweet Home...No Moving Required Designing Spaces for Safe and Secure Living 06/09/2026
Ability Resource Fair - A.R.F.! 06/01/2026
Building Community: The Village Engagement Team Welcomes New Villagers 06/01/2026
Goals, Priorities and Tasks. Oh, My! 06/01/2026
Jabber-Walkies 06/01/2026
LGBTQ+ Bars: A Book-talk 06/01/2026
Ladies Who Lunch 06/01/2026
President’s Message 06/01/2026
May 2026
What Are "Teams"? 05/24/2026
What Does Board Oversight Mean? 05/19/2026
April 2026
Aging in Harmony: Pasadena Village and Encore Creativity 04/29/2026
Altadena’s Coyote Comeback 04/29/2026
Catch it Before it's Gone! 04/29/2026
In Sickness and in Health: Interview with a Caregiver 04/29/2026
Legacy Project 04/29/2026
Not Too Old To Get Carded 04/29/2026
President's Message 04/29/2026
Stuck in Milwaukee - Airplane Travel 2026 04/29/2026
The Art Journaling Workshop 04/29/2026
Think You're Losing Your Mind? 04/29/2026
Visiting The Getty 04/29/2026
March 2026
My Home For Now 03/30/2026
My Home for Now 03/30/2026
Black History Month: Poetry Reading Brings Community Together 03/26/2026
Do I Really Need a Will and/or a Trust? 03/26/2026
Everybody Needs a Blankie 03/26/2026
Fire Recovery Grants – Giving Back to the Community 03/26/2026
Kickoff: Prepared 50+ Emergency Preparedness 03/26/2026
President’s Message: Volunteering to Build Community 03/26/2026
The Birth of an Archive for Pasadena Village 03/26/2026
Too Smart to be Scammed? 03/26/2026
“I DIDN’T KNOW THAT!” A Refresher Course 03/26/2026
Across the Waiting Room 03/11/2026
February 2026
Refresh and Refocus 1619: Continuing the Dialogue 02/28/2026
Status - February 28, 2026 02/28/2026
AI Presentation 02/26/2026
Exploring the “Cheech” 02/26/2026
Mary Mejia is Here to Make a Difference 02/26/2026
One Year On 02/26/2026
President’s Message – March 2026 02/26/2026
Support Groups: Who, What, When, Where, and Why? 02/26/2026
Volunteering, Belonging, and the Power of Connection 02/21/2026
January 2026
BEACONS OF HOPE - The Dump Trucks of the Eaton Fire 01/29/2026
Exploring the Hidden Trails Together: The Pasadena Village Hiking Group 01/28/2026
Five Years of Transformative Leadership at Pasadena Village 01/28/2026
For Your Hearing Considerations: A Presentation by Dr. Philip Salomon, Audiologist 01/28/2026
Hearts & Limbs in Zambia 01/28/2026
Lost Trees of Altadena Return Home 01/28/2026
President's Message: WHY the Village Works 01/28/2026
TV: Behind the Scenes 01/28/2026
Trauma to Triumph 01/28/2026
1619 Group Reflects on Politics, Climate, and Democratic Strain 01/23/2026
How Pasadena Village Helped Me Rebuild After the Eaton Fire 01/10/2026
Blog Archive
May 2026
What Are "Teams"? 05/24/2026

Dunbar Number: Understanding the Limits of Human Relationships

By Richard Myers · Posted 08/25/2025

The Dunbar number is a theoretical concept that defines a cognitive limit on the number of stable social relationships a human can maintain. Proposed by British anthropologist Robin Dunbar, the number is typically around 150. It represents the approximate number of people with whom an individual can sustain meaningful, ongoing relationships, including friends, family, and colleagues. Beyond this limit, maintaining close social ties becomes increasingly difficult, as the brain has a finite capacity for processing complex social connections.

Dunbar’s research began with studies of primates, where he observed a correlation between brain size—particularly the neocortex—and the size of social groups each species could sustain. Applying this to humans and the size of their brains, he concluded that the average person could maintain roughly 150 stable relationships. Observations of hunter-gatherer tribes and other early human societies reinforced this number, showing that groups naturally tended to form around this size. While this provides a useful reference for understanding individual social capacity, it is important to recognize that the Dunbar number is not a prescriptive tool for setting the size of communities. It is a theoretical limit on an individual’s capacity to maintain relationships, not a guideline for villages, organizations, or cities.

It is also important to note that the Dunbar number does not take into account the intelligence,  social skills, or brain size of the individuals involved. It is reasonable to assume that more cognitively capable individuals may be able to maintain a greater number of meaningful relationships, while others may manage fewer. Intelligence, social acumen, and emotional skill can all influence the ability to handle complex social networks, so the number should be seen as a baseline, not an absolute limit.

In a community of 150 individuals, each person essentially serves as the center of their own Dunbar group, meaning that 150 distinct sets of relationships are represented within the community. No single member is likely to know all 150 people well; each individual maintains meaningful connections only with a subset of the group. Consequently, the Dunbar number provides little guidance for determining the “right” size of a community or a city. Instead, urban planners and community organizers use the principle to stimulate the creation of subgroups within larger populations. For example, parks, community centers, and walkable commercial districts are designed to stimulate and encourage smaller, manageable clusters of social interaction that acknowledge the Dunbar limit, encouraging meaningful connections without limiting the overall size of the city or community.

In modern contexts, the Dunbar number is evident in how people form smaller communities within larger ones. An unorganized community of LA Dodgers fans illustrates this well: within a city-wide fan base far exceeding 150 people, individuals form smaller groups of three or four to watch regular games, a slightly larger group of 12–20 for special events, and even larger gatherings at local bars. These nested subgroups reflect the same dynamics as a village model, where the overall community supports multiple smaller groups, each allowing for deeper connections and more active social participation.

This layered approach aligns perfectly with the Pasadena Village model, where the larger community is composed of numerous smaller groups. Members can participate in multiple clusters—social, recreational, or interest-based—without exceeding their individual cognitive limits. The village itself acts as a network of overlapping subcommunities, fostering trust, cohesion, and meaningful interaction. Far from limiting social possibilities, this model maximizes opportunities for connection while accommodating the brain’s natural constraints.

Research also shows that smaller groups are easier to manage than larger ones. However, this does not imply that large communities cannot function effectively; it simply means that larger groups require more structured management and intentional coordination. By focusing on subgroups and creating spaces where interactions naturally occur, communities can maintain the quality of relationships even as the population grows.

In summary, the Dunbar number highlights the limits of individual cognitive capacity for stable relationships. It does not prescribe community size, nor does it limit the potential of cities, organizations, or villages. Intelligence, social skill, and emotional ability all influence how many meaningful connections a person can handle, so the number should be understood as a baseline, not an absolute. Recognizing these factors allows communities—whether villages, organizations, or urban networks—to support richer, more meaningful relationships through smaller, overlapping subgroups, without being constrained by arbitrary numerical limits.

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